Thursday, October 29, 2015

Mourning with Those that Mourn

LDS.org
Life is naturally full of death.
It's a unavoidable part of life.

And even when you understand and really know the truth of the Plan of Salvation, it doesn't make it much easier when a loved one dies.

Yes, having the knowledge of the promises of eternal relationships, knowing you will see your loved one again helps. But it's a promise that will be fulfilled in the future. At the moment, death hurts. You miss them. For the rest of your mortal life, you won't see them again. You won't be able to make new memories with them. Past memories can be both a comfort and a pain.

Elder Russell M. Nelson said:
Mourning is one of the deepest expressions of pure love. It is a natural response in complete accord with divine commandment: “Thou shalt live together in love, insomuch that thou shalt weep for the loss of them that die” (D&C 42:45).
Part of our baptismal covenant says we "are willing to bear one another’s burdens, that they may be light; Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort" (Mosiah 18:8-10).

It can be awkward knowing how to comfort those that need it. Sometimes it's just important to mourn with them. Some ideas for us to mourn and comfort with others are as follows:
  • Enter the world of the grieving.
  • Be sure to visit.
  • Tell me that she loved me.
  • Let me talk. Listen.
  • Tell me I look great and I'm doing great.
  • Understand that I don't feel normal in social situations.
  • Compliment me if you believe that I am a stronger person for having endured this trial.
  • Love us.
  • Visit frequently (not just around the funeral).
  • Extend a helpful hand.
However, sometimes the ways we try to comfort can be insensitive. Here is a list of things we should really avoid:
  • Don't tell me how to feel.
  • Don't tell me to be strong.
  • Don't expect me to "get over it."
  • Don't tell me you understand.
  • Don't give me a time limit on when I should be "better."
  • Don't tell me to get married.
  • Don't make me do anything.

Friday, October 16, 2015

Dear Mothers of Angels

I have a healthy 14 month old boy. I'm 27 weeks pregnant with another healthy little boy. Most of my life revolves around these two. I'm one of those mothers who is always posting pictures and videos of my son so that our distant family can follow along with their grandson's or nephew's life.

The Child Who Was Never Born
LifeSiteNews.com
But, dear mothers of angels, I am always thinking of you every time I look at my little boy or feel my younger son kicking. I'll go on a walk watching my son play with rocks, bugs and puddles and think of you and how you're doing. Going through the trials of a first trimester and then the waking in the middle of the night because your child is a wanna-be acrobat, I think of you and your child.

I have learned from you. I have learned how to better express my love toward my children. I have learned you can't compare or fully understand another's suffering, but you can mourn together. I have learned you can still be joyful with others even while you are experiencing trials. I have learned to take more joy from my children, even when sleep is deprived and energy lacking. I am still learning from you.

I just want you to know that you really are a mother of an angel. Eve was named mother of all living before she ever had children or gave birth (Genesis 3:20; Moses 4:26). I don't have answers as to why some of us struggle to have children and others don't seem to. In this last General Conference, I heard Sister Linda S. Reeves speak and thought of us all who suffer and struggle in one way or another:
Understandably, many have expressed that our Father’s promised blessings are just “way too far away,” particularly when our lives are overflowing with challenges. But Amulek taught that “this life is the time … to prepare to meet God.” It is not the time to receive all of our blessings. President Packer explained, “‘And they all lived happily ever after’ is never written into the second act. That line belongs in the third act, when the mysteries are solved and everything is put right.”
I love you. I care for you. I'm not perfect. Sometimes I'm awkward in trying to mourn with you and comfort those who need it while at the same time taking joy in my sons. I'm working on it. You are filled with so much love for those around you. You are a great example to me as you play with my son when he'd be near the same age as your's, or helping me through the difficulties of pregnancy. I desire to be more like you. I thank you for being joyful with me about my children. Thank you for being a mother to your own angel child as well as every child that comes your way.

I simply want you to know you aren't alone. I'm awkward in expressing how much I love you and do mourn with you, but please know there is hardly a day that goes by that I don't think of you and send up a prayer.

Your Sister, Your Friend,
Another Mother.


P.S. A couple of years ago I studied the topic of "The Doctrine of the Salvation of Little Children" and wrote a blog post of some of the things I had learned. It has been a comfort to me when I worry about my own and other's children. I hope that it could bring some comfort to you as well.

Monday, September 14, 2015

Gossip

I've always defined gossip as talking negatively about an individual who isn't there. What if it's the truth though? Or what if it's to make sure someone gets the help they need because they're taking drugs or something? Would it still be gossip?

I've learned to examine conversation with four questions to help me define whether it is gossip or not:
  1. Would it be better left unsaid? (If yes, it's gossip).
  2. Is it personal information about another that you don't have permission to share? (If yes, it's gossip).
  3. Does it harm the reputation of the subject of conversation? (If yes, it's gossip).
  4. Is your intention to help the individual and are you informing someone who is in a position to help? (Answer has to be yes for both halves of this question for it not to be considered gossip).
It doesn't matter if want you say is true and factual; if it can cause harm, it causes harm. There is no positive to gossip. It destroys. It never builds.

Harms of Gossip
There are three individuals gossip ravages: the gossiper, the listener and the victim.

Elder Gene R. Cook mentioned that before the Savior arrived in the Americas that “Satan did stir them up to do iniquity continually; yea, he did go about spreading rumors and contentions upon all the face of the land, that he might harden the hearts of the people against that which was good and against that which should come” (Hel. 16:22). Gossip is an effective weapon against good. It really does harm everyone it comes into contact with.

One writer said, "Cooperation and good feelings among those who work together in Church callings are also iced over when gossip occurs." That's within the relationships between members of the Church. Imagine how destructive it could be in friendships and family relationships.

LDS.org
Why does the gossiper gossip? There are a few reasons. Sometimes when we feel insecure about ourselves, we pick, poke, and prod at others because if they are worse than we are, we must be better. Other times individuals have been gossiped about, so they gossip too. In some cases, gossip has just become a habit of conversation. Gossiping may feel like a great way to bond with others, but it's not.

Gossiping actually makes the gossiper more and more isolated. Gossiping makes people feel uncomfortable. It also causes them to not trust the gossiper with any personal revelations. Relationships cannot be built or strengthened if you can't trust one party to retain information given in confidence. The same writer mentioned earlier also said, "When we refrain from repeating cruel or careless words, we not only are able to serve more effectively but we also build a foundation for closeness and friendship." If the gossiper is talking about someone else in such a manner, you can't trust that anything they learn about you won't be shared too. People start to withdraw from the gossiper. The gossiper may sense this and so try to strengthen then relationship by gossiping about others. In the short term it may feel as if bonds are strengthening, but in reality it only worsens. Gossiping hardens your hearts towards people.
Our relationships are again affected as we alienate ourselves from others. We feel a cold, hollow hypocrisy as we greet or deal with people we have talked about negatively. Our own feelings of worth and our outlook on life are affected as we expect others to talk about us with the same lack of regard. We become nervous about appearing less than perfect because others might talk about us. After all, how can we expect others to act more nobly than we ourselves are acting? Worse, we pull ourselves away from Heavenly Father and cannot feel the warmth of his approval when we are being unkind to his other children. We alienate ourselves spiritually and thus feel even more shut out. "The Frigid Wind of Gossip."
The listener becomes an injured party too. Generally you don't want to hear gossip. It can be uncomfortable to listen to and you might learn things about others you just didn't want to learn. It skews your perception and judgment. It will harm the relationship you have with both the victim of the gossip and the gossiper. You start to avoid the gossiper and you have no idea how to communicate to the victim now that you know "things."

Obviously the victim is harmed. Gossip harms the relationships the individual has with others. Those that hear the gossip treat the individual differently, even if they know it's not true. Gossip isn't something that can be taken back. It's also not something easily confronted as it's said almost in whispers and behind hands. It cuts that people would participate in gossip. Gossip is only focusing on the victims faults. Knowing that people are poking at real or imagined faults causes the victim to become insecure and to focus so much on their own faults they might overlook what is wonderful about themselves. When people are insecure it harms their mental well-being and their confidence which overflows in all aspects of their lives. No one should want to cause this kind of harm in others.

Gossip can destroy friendships. It can destroy families. Gossip is not something you ever want. It only destroys.

Stopping the Gossip
Gossip is sneaky. You don't always realize it is gossip when arrives in conversation (thus the questions to ask yourself mentioned earlier). Gossip can be difficult to stop once it starts. Each individual involved in the gossip can do their part.

Gossiper. If gossip is a habit of conversation, it's important to learn new conversation topics and habits. If you find you're gossiping because it makes you feel better about yourself in comparison, you need to find confidence in who you are without involving any comparison. You should learn to look at yourself and realize how good you are as you. Don't involve anyone else other than Heavenly Father in gaining self-esteem. If you have been told things in confidence, keep them confidences. Sometimes people need to have someone to talk to about personal issues, but it doesn't mean you share what they shared with others. 

Listener. Gossip can surprise the listener. You don't plan to hear it. But there are three things you can do to not be a participant. For every negative quality being mentioned about an individual, you should start listing two positive qualities. It's important to recognize faults are not all that people are. When positive qualities are listed, you find yourself not wanting to focus on their faults. If that doesn't work, you could just ask them to stop. Tell them you're uncomfortable. That can be difficult to do. It may even feel rude, but it would be worse to let such conversation to continue. If gossip still continues, physically leave the conversation. If you let gossip continue then you are allowing harm to come to everyone involved, especially the victim and yourself.

Victim. How can you stop gossip when you aren't even present for the conversation? There really isn't much you can do. Being in such a situation would be a true refiner's fire. It's far from an ideal situation. What you can do is focus on yourself and your own responses. Gossiping in retaliation only worsens the entire situation. You have to really learn to “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you” (Matt. 5:44). Such a tough challenge that will definitely strengthen your character. The other thing you will have to do is recognize your divine worth. Recognize you are a child of God. Recognize your great qualities. Recognize your faults and where you can be better, but don't ever let it get you down. Always strive to be better, but recognize who you are today is a child of God. You will create a strong character that can be a foundation for others.

Create a Safe Haven
Become one of those individuals that people know would never reveal confidences. Become one of those people no one will gossip around because they know you won't accept it. Become the warm, safe, caring shelter for those who need it. Especially the most important people in your life: your spouse, your children, your relatives, your friends.

"For behold, this is my work and my glory—to bring to pass the immortality and eternal life of man" (Moses 1:39). If that's what our Heavenly Father's and Jesus Christ's goal is for all of us, then we should desire to be a part of it. Gossiping about others is a sure way to work against God's goals. We should be helping each other up, not tearing them down. "Therefore, strengthen your brethren in all your conversation, in all your prayers, in all your exhortations, and in all your doings" (D&C 108:7).

Resources:

Saturday, February 14, 2015

Meaningful Prayer

Prayer is a beautiful form of communication. It's a way for me, as a daughter of God, to speak to my Father in Heaven.

The other week in Relief Society, we were studying a lesson entitled "Pray Always." I loved when we were discussing how to make our prayers more meaningful. The lesson mentioned five ways:
  1. We should pray frequently.
  2. We should find an appropriate place where we can meditate and pray.
  3. We should prepare ourselves for prayer.
  4. Our prayers should be meaningful and pertinent.
  5. After making a request through prayer, we have a responsibility to assist in its being granted.
In addition to the listen, Elder J. Devn Cornish mentioned, "An essential and sometimes forgotten part of personal prayer is repentance. For repentance to work, it must be specific, profound, and lasting" ("The Privilege of Prayer").

Elder David A. Bednar also listed principles that help prayers become more meaningful ("Pray Always"):
  1. Prayer becomes more meaningful as we counsel with the Lord in all our doings.
  2. Prayer becomes more meaningful as we express heartfelt gratitude.
  3. Prayer becomes more meaningful as we pray for others with real intent and a sincere heart.
There are times when we regularly pray: mealtimes, morning, night. But there are times when prayer is frequent: times of illness, times of stress, times of worry, times of fear, etc. There are other times we should be praying: times of gratitude, times of happiness, times of joy, times of excitement, etc. It's important to always keep a prayer in your heart.

What does "keep a prayer in your heart" mean? Personally, I think one meaning is to keep the channels of communication open with our Father in Heaven. To keep your Father in mind as you go through each day.

I loved what someone mentioned in the Relief Society lesson: the best way for prayers to becoming meaningful and not repetitive or vain is to actually share your emotions.

We frequently say prayers saying, "I'm grateful for this. I'm grateful for that. I'm grateful for this too. Please, bless us this. Please bless us with that." But since the lesson, I've been thinking of how I can better express to my Father in Heaven what I'm feeling. Perhaps along with mentioning gratitude, I can say how else things have made me feel. Like, I'm grateful for our meals and how wonderful it is to be able to eat filling meals as a family. Then when asking for blessings, I can say please bless us with a good night's sleep because we are stressed and would like a reprieve from waking up for our baby boy.

During the lesson, there was one more comment made that changed how I thought of prayer. She was from South Korea and was wondering why in English we pray addressing God with "Thee, Thou, Thine, Thy." It sounds much more formal. She wondered, Why do we talk to our Father in Heaven more formally? Why don't we just use 'you and your'? In her language and others there is an informal more intimate way of addressing individuals close to you. But not in English. It triggered something I've learned before in my English classes. In older English we used to have a such a form.

These were the English pronouns during the standardizing of the King James Bible and Shakespeares' time.
This is why we have prayer language as we speak to our Father in Heaven. As Elder Dallin H. Oaks said:
The special language of prayer follows different forms in different languages, but the principle is always the same. We should address prayers to our Heavenly Father in words which speakers of that language associate with love and respect and reverence and closeness. The application of this principle will, of course, vary according to the nature of a particular language, including the forms that were used when the scriptures were translated into that language. Some languages have intimate or familiar pronouns and verbs used only in addressing family and very close friends. Other languages have honorific forms of address that signify great respect, such as words used only when speaking to a king or other person of high rank. Both of these kinds of special words are appropriately used in offering prayers in other languages because they communicate the desired feelings of love, respect, reverence, or closeness.
Modern English has no special verbs or pronouns that are intimate, familiar, or honorific. When we address prayers to our Heavenly Father in English, our only available alternatives are the common words of speech like you and your or the dignified but uncommon words like thee, thou, and thy which were used in the King James Version of the Bible almost five hundred years ago. Latter-day Saints, of course, prefer the latter. In our prayers we use language that is dignified and different, even archaic. ("The Language of Prayer")
The words thou, thee, thy, and thine were once the more intimate form, but in today's age it has also come to show great respect to people as well. Prayers will become more meaningful as we use a language of prayer and follow the principles mentioned to make our prayers more meaningful
Notice how the entire 2nd person singular row has been replace with the plural version. Along with the 2nd person plural subjective.